A post on this blog earlier this year treated the topic of affective or emotive translating. (To retrieve it, enter affective in the Search box on the right.) There it was considered as mainly a problem of literary translation. However, a recent case illustrates that it extends much further.
The University of Ottawa, where I used to teach, is a very politically correct institution. It’s located literally in the shadow of the Canadian parliament. It therefore comes as a surprise to hear that the university has recently been caught up in accusations of racism. The accusations come from Black students.
The objection to quoting and describing the N-word, as opposed to using it, is clearly unjustified. All the major English dictionaries list it and spell it out, though they accompany it by a usage label such as offensive. Some even speak the pronunciation. Indeed the Merriam-Webster has a whole paragraph on its usage and history. There are other words, for example Yid (for Jew), that are very offensive but don’t raise the same passions today. And opinions change. For instance it wasn’t until the 1970s that the OED dared to print c**t in full. But there’s no use arguing over it, because it’s not a matter of rational argument but of emotion.
And so the all-too-familiar battle broke out between those who condemned the lecturer and those who supported her. In response to her suspension, 34 professors in multiple departments signed a letter of support for her… saying that the use of the term can offer educational value and that a classroom is a place for debate.
“It is important that university administrations, while helping to uncover and abolish all forms of systemic racism, ensure that the transmission of knowledge, the development of critical thinking and academic freedom is protected,” the letter said in French.
"I cannot even fathom what academic freedom is because I’m here trying to tell you using the N-word is already alienating me and not giving me a freedom to exist in these spaces,” said… one of the students who signed the letter from law students.
All the major bilingual dictionaries list the N-word and furthermore they spell it out shamelessly. And they all give as the first French equivalent nègre, though they accompany it with labels like péjoratif or vulgaire or offer alternatives like bougnole (raghead). Indeed nègre is often very derogatory, as in parler petit-nègre (speak pidgin French). Yet nègre doesn’t arouse the same degree of passion as the N-word does in English; and the same an be said of the Spanish negro, for I haven’t heard of protests about it here in Spain. Not that the French didn’t have Black slavery in earlier times, but…
The French colonies in the Caribbean, in which some 80% of the total population had lived under the slave system since the seventeenth century, underwent a most unusual experience involving the initial abolition of slavery in 1794 [by the revolutionary Convention], its re-establishment in 1802 and then a second – and permanent – abolition in 1848.
University of Ottawa professor at centre of controversy involving racial slur
says she regrets actions. Globe and Mail, 20 October 2020. There were many other newspaper reports.
Merriam-Webster. Nigger. https://www.merriam-webster.com/dictionary/nigger#usage-1 or click [HERE].
More recently than the
above incident, (March 2021) the director of my alma mater, the School of Oriental and
African Studies in London, whose name is Adam Habib, has been caught using the
word in a meeting and there has been a subsequent uproar. He used it in response to a question about lecturers using
the term in class.
Habib, who is originally from South Africa and has been the director of the university since the new year, defended his use of the word by saying: “You do [find it unacceptable], I don’t actually. I come from a part of the world where we actually do use the word.” He added: “So why don’t I think it was problematic to use the word when I did. Well, because context matters and I was arguing for taking punitive action. You cannot impute maligned intention without understanding context. Do I believe that only blacks can verbalise the word. No, I don’t… I am aware that this is a common view among activists committed to an identitarian politics. I don’t identify with this political tradition. I grew up in a political tradition that is more cosmopolitan oriented and more focused on the class dimensions of structural problems.”